obey upon hearing

ἀκοή, ῆς, ἡ (in form ἀκουή as early as Hom.; freq., incl. ins, pap, LXX; PsSol 8:5; ApcSed; ApcMos 8; EpArist, Test12Patr, Philo, Joseph., Just.; Ath. [1, 2]).

① the faculty of hearing, hearing (Philo, Rer. Div. Her. 12 of images οἷς ὦτα μέν ἐστιν, ἀκοαὶ δʼ οὐκ ἔνεισιν; given by God Did., Gen. 162, 21) 1 Cor 12:17; but mng. 3 is also prob.

② the act of hearing, listening (Pla., Theaet. 142d λόγος ἄξιος ἀκοῆς; Antig. Car. 129 ἀκοῆς ἄξια; BGU 1080, 6; EpArist 142 w. ὅρασις; Jos., Ant. 8, 171; w. ὄψις 172) w. βλέμμα 2 Pt 2:8 (cp. New Docs 3, 61). ἀκοῇ ἀκούειν (Polyaenus, Exc. 55, 2; LXX) Mt 13:14; Ac 28:26 (both Is 6:9); B 9:2 (cp. Ex 15:26). εἰς ἀ. ὠτίου ὑπακούειν obey upon hearing with the ear, i.e. as soon as one hears B 9:1 (Ps 17:45; cp. 2 Km 22:45). ἀ. πίστεως hearing of faith (=that ‘hearing’ which Christians call faith) Gal 3:2, 5 (SWilliams, NTS 35, ’89, 82–93, but most prefer mng. 4b).

③ the organ w. which one hears, ear (Sappho et al.; POxy 129, 4; PGM 4, 306; 323; 2 Macc 15:39; EpArist 166) esp. pl. (Dio Chrys. 15 [32], 11; Aelian, VH 3, 1 p. 39, 21; oft. Philo; Jos., Ant. 8, 172; SibOr 4, 172; Just., D. 131, 4; Orig., C. Cels. 1, 48, 33) αἱ ἀκοαί Mk 7:35. εἰσφέρειν εἰς τὰς ἀ. bring to someone’s ears Ac 17:20 (cp. Soph., Ajax 147). εἰς τὰς ἀ. τινος in someone’s ears Lk 7:1. νωθρὸς (q.v.) ταῖς ἀ. Hb 5:11. κνήθεσθαι τὴν ἀ. have itching ears (i.e. they like to have them tickled) 2 Ti 4:3, cp. vs. 4. Fig. περιτέμνειν τὰς ἀ. circumcise the ears=make someone attentive B 9:4; 10:12.

④ that which is heard

ⓐ fame, report, rumor (Hom. et al.; Sb 7205, 8; 1 Km 2:24; 2 Km 13:30; 3 Km 2:28; 10:7) Mt 4:24; 14:1; 24:6; Mk 1:28; 13:7; 1 Cl 47:7.

ⓑ account, report, message (Thu. 1, 20, 1 ἀκοὴν δέχεσθαι of things recounted by others in the past; Just., D. 8, 4 ματαίαν ἀ. παραδεξάμενοι) πιστεύειν τῇ ἀ. (cp. Jos., C. Ap. 2, 14; Just., D. 8, 4 [Is 53:1]; Did., Gen. 218, 2) J 12:38; Ro 10:16f; 1 Cl 16:3 (all three Is 53:1). ἐξ ἀ. πίστεως as the result of a message (proclamation) which elicited (only) faith Gal 3:2, 5 (difft. Williams, 2 above). λόγος τῆς ἀκοῆς the word of proclamation (preaching) Hb 4:2. λόγος ἀκοῆς παρʼ ἡμῶν τοῦ θεοῦ the word of divine proclamation that goes out from us 1 Th 2:13 (RSchippers, NovT 8, ’66, 223–34 tradition).—AOepke, Die Missionspredigt d. Ap. Pls. 1920, 40ff.—DELG s.v. ἀκούω. M-M. TW. Sv.

audĭo, īvi or ii, itum, 4, v. a. ( imperf. audibat, Ov F. 3, 507: audibant. Cat. 84, 8; fut. audibo, Enn. ap. Non. p. 506, 1:

audibis,

id. ib.; Plaut. Capt. 3, 4, 86; id. Poen. 1, 2, 97; Caecil. ap. Gell. 7, 17 fin.; id. ap. Non. l. l.; cf. Struve, p. 137 sq.: audin = audisne, as ain = aisne; inf. perf. audīsse better than audivisse, acc. to Quint. 1, 6, 17) (cf. the Lacon. aus = hous; auris; Lith. ausis; Goth. auso; Germ. Ohr, and Engl ears [p. 202] the Fr. ouïr, and Lat. ausculto; Curtius also compares the Gr. aïô, to hear, perceive, and the Sanscr. av, to notice, to favor; v. ausculto, 1. aveo init., and cf. Varr. L. L. 6, § 83 Müll.], to hear, to perceive or understand by hearing, to learn (audio pr. differs from ausculto as the Gr. akouô from akroaomai, the Germ. hören from horchen, and the Engl. to hear from to listen, the former of these words denoting an involuntary, the latter a voluntary act; other syn.: exaudio, sentio, cognosco, oboedio, dicor).

A.. In gen.

Aliquid:

auribus si parum audies terito cum vino brassicam, etc.,

Cato, R. R. 157 fin.:

ubi molarum strepitum audibis maximum, Enn. ap. Non. l. l. (Com. v. 7 Vahl. p. 153): verba,

Plaut. Poen. 1, 2, 97; Vulg. Gen. 24, 30:

quae vera audivi, taceo,

Ter. Eun. 1, 2, 23:

Mane, non dum audīsti, Demea, Quod est gravissumum,

id. Ad. 3, 4, 21:

vocem,

id. Hec. 4, 1, 2:

vera an falsa,

id. And. 5, 4, 19:

mixtos vagitibus aegris Ploratus,

Lucr. 2, 579:

voces,

Verg. A. 4, 439; Hor. C. 3, 7, 22; Vulg. Gen. 3, 8; ib. Matt. 2, 18:

strepitus,

Verg. A. 9, 394:

sonitum,

Hor. C. 2, 1, 31:

haec,

id. ib. 3, 27, 51:

aquas,

Ov. Am. 3, 11, 30:

gemitus,

id. M. 7, 839; Vulg. Exod. 2, 24: ait se omnia audivisse, Titinn. ap. Macr. S. 2, 12:

ut quod te audīsse dicis numquam audieris,

Cic. de Or. 2, 70, 285:

Nihil enim habeo praeter auditum,

id. Off. 1, 10, 33:

quod quisque eorum de quāque re audierit,

Caes. B. G. 4, 5:

Hac auditā pugnā maxima pars sese Crasso dedidit,

id. ib. 3, 27:

Auditis hostium copiis respicerent suum ipsi exercitum,

Liv. 42, 52, 10:

quod cum audīsset Abram,

Vulg. Gen. 14, 14:

auditis sermonibus,

ib. 4 Reg. 22, 19; ib. Heb. 4, 3: clangorem tubae, ib:

Isa. 18, 3: symphoniam,

ib. Luc. 15, 25:

animal,

ib. Apoc. 6, 3; 6, 5 al. persaep.

Constr., the person from whom one hears or learns any thing, with ex (so most freq.), ab, de, acc. and part., acc. and inf., cum or dum.

With ex:

verbum ex aliquo,

Ter. Heaut. 5, 4, 8; so id. And. 2, 1, 2; 5, 4, 24; id. Eun. 1, 2, 34; id. Hec. 4, 1, 35; id. And. 3, 3, 2:

audivi ex majoribus natu hoc idem fuisse in P. Scipione Nasicā,

Cic. Off. 1, 30, 109:

hoc ex aliis,

id. Att. 5, 17:

ex obviis,

Liv. 28, 26; so Suet. Caes. 29; id. Dom. 12 al.. saepe audivi ex majoribus natu mirari solitum C. Fabricium etc., Cic. Sen. 13, 43; so Suet. Claud. 15.—

With ab:

a quibus cum audi/sset non multum superesse munitionis,

Nep. Them. 7, 2.—

With de:

equidem saepe hoc audivi de patre et de socero meo,

i. e. from his mouth, Cic. de Or. 3, 33, 133; so id. Off. 3, 19, 77; id. Brut. 26, 100.—

With acc. and part. pres. (cf. Zumpt, Gr. §

636): ut neque eum querentem quisquam audierit neque etc.,

Nep. Timol. 4, 1; so Suet. Calig. 22; Cat. 9, 6; 61, 125; 67, 41 al.—

With acc. and inf.:

mihi non credo, quom illaec autumare illum audio,

Plaut. Am. 1, 1, 260:

Audin (eum) lapidem quaeritare?

id. Capt. 3, 4, 70:

erilem filium ejus duxisse audio Uxorem,

Ter. Phorm. 1, 1, 5; 2, 1, 59:

saepe hoc majores natu dicere audivi,

Cic. Mur. 28:

Gellius audierat patruom objurgare solere,

Cat. 74, 1; Verg. A. 1, 20; 4, 562:

audiet cives acuisse ferrum, Audiet pugnas juventus,

Hor. C. 1, 2, 21 sq.:

audire videor pios Errare per lucos,

id. ib. 3, 4, 5. —Hence also pass. with nom. and inf. (cf. Zumpt, Gr. §

607): Bibulus nondum audiebatur esse in Syriā,

was said, Cic. Att. 5, 18; so Caes. B. G. 7, 79.—

With cum or dum (cf. Zumpt, Gr. §

749): id quidem saepe ex eo audivi, cum diceret sibi certum esse,

Cic. de Or. 2, 33, 144:

quis umquam audivit, cum ego de me nisi coactus ac necessario dicerem?

id. Dom. 35; so id. Brut. 56; id. Fin. 5, 19, 54; id. de Or. 1, 28, 129; 1, 2, 99; Plin. Ep. 7, 24, 5:

auditus est certe, dum ex eo quaerit,

Suet. Dom. 4. —Diff. from the preced. constr. with de is audire de aliquo (aliquid); more freq. in pass. sense, to hear any thing concerning any one:

de psaltriā hac audivit,

Ter. Ad. 3, 4, 5:

illos etiam convenire aveo, de quibus audivi et legi,

Cic. Sen. 23, 83; so id. Att. 7, 20; id. Ac. 2, 2, 4; cf.:

aliquid in aliquem,

to hear something against, something bad of any one, id. de Or. 2, 70, 285 al. —

In conversation.

Audi, as a call to gain attention, hear, attend, give ear, listen, = hoc age:

audi cetera,

Plaut. Trin. 2, 4, 127:

audi heus tu,

id. ib. 4, 3, 52:

Dorio, audi, obsecro,

Ter. Phorm. 3, 2, 1: Hoc audi, id. And. 3, 4, 11;

4, 1, 36: Quin tu audi,

Plaut. Bacch. 2, 3, 42:

quin tu hoc audi,

Ter. And. 2, 2, 9.—

Audis or audin = audisne? do you hear? atque audin? Plaut. Trin. 3, 3, 70:

Equidem deciens dixi: Et domi [nunc] sum ego, inquam, ecquid audis?

id. Am. 2, 1, 27; id. Trin. 3, 2, 91:

Heus, audin quid ait? Quin fugis?

id. Capt. 3, 4, 60:

cura adversandum atque audin? quadrupedem constringito,

Ter. And. 5, 2, 24; 1, 5, 64:

Audin tu? Hic furti se adligat,

id. Eun. 4, 7, 39:

Audin quid dicam?

id. Hec. 1, 2, 3.—

Audito, with a clause for its subject, as abl. absol. in the histt., upon the receipt of the news that, at the tidings that: audito, Q. Marcium in Ciliciam tendere, when news came that Q. Marcius etc., Sall. H. Fragm. ap. Prisc. p. 1130 P.:

audito Machanidam famā adventūs sui territum refugisse Lacedaemonem,

Liv. 28, 7:

audito venisse missu Agrippinae nuntium Agerinum,

Tac. A. 14, 7.—

Esp.,

1.. In a pregnant signif., to listen to a person or thing, to give ear to, hearken to, attend:

etsi a vobis sic audior, ut numquam benignius neque attentius quemquam auditum putem,

Cic. Clu. 23, 63; so id. de Or. 1, 61, 259:

sed non eis animis audiebantur, qui doceri possent,

Liv. 42, 48; 1, 32; 5, 6:

ut legationes audiret cubans,

Suet. Vesp. 24; id. Caes. 32; id. Ner. 22; 23; Vulg. Job. 11, 2; ib. Psa. 33, 12; ib. Matt. 10, 14; ib. Heb. 3, 7 al.—

Aliquem, of pupils, to hear a teacher, i. e. to receive instruction from, to study under:

te, Marce fili, annum jam audientem Cratippum,

Cic. Off. 1, 1, 1:

Jam Polemonem audiverant adsidue Zeno et Arcesilas,

id. Ac. 1, 9, 34; so id. N. D. 1, 14, 37; 3, 1, 2; id. Fat. 2, 4:

Diogenes venientem eum, ut se extra ordinem audiret, non admiserat,

Suet. Tib. 32; id. Gram. 10, 20 al.— Absol.: possumne aliquid audire? (i. e. will you communicate something to me?) tu vero, inquam, vel audire vel dicere, Cic. Fat. 2, 3:

ponere aliquid, ad quod audiam, volo,

id. ib. 2, 4.—

De aliquā re or aliquid, aliquem, of judges, to listen or hearken to, to examine:

nemo illorum judicum clarissimis viris accusantibus audiendum sibi de ambitu putavit,

Cic. Fl. 39, 98:

de capite,

Sen. Ben. 2, 12 al. — Trop.:

de pace,

Liv. 27, 30:

dolos,

Verg. A. 6, 567:

nequissimum servum,

Suet. Dom. 11; so id. Aug. 93; id. Tib. 73; id. Claud. 15; id. Dom. 14; 16; Dig. 11, 3, 14 fin.; 28, 6, 10; 39, 2, 18 et saep.—

Of prayer or entreaty, to hear, listen to, lend an ear to, regard, grant:

in quo di immortales meas preces audiverunt,

Cic. Pis. 19:

Curio ubi... neque cohortationes suas neque preces audiri intellegit,

Caes. B. C. 2, 42:

velut si sensisset auditas preces,

Liv. 1, 12:

audivit orationem eorum,

Vulg. Psa. 105, 44:

audisti verba oris mei,

ib. ib. 137, 1:

Audiat aversā non meus aure deus,

Tib. 3, 3, 28:

audiit et caeli Genitor de parte serenā Intonuit laevum,

Verg. A. 9, 630:

minus audientem carmina Vestam,

Hor. C. 1, 2, 27; 4, 13, 1:

audivit Dominus,

Vulg. Psa. 29, 11 al. —Also aliquem, to hear one, to grant his desire or prayer:

puellas ter vocata audis,

Hor. C. 3, 22, 3; so id. C. S. 34; 35:

Ferreus orantem nequiquam, janitor, audis,

Ov. Am. 1, 6, 27; id. M. 8, 598 al.:

Audi nos, domine,

Vulg. Gen. 23, 6; 23, 8:

semper me audis,

ib. Joan. 11, 42.—

Aliquem, aliquid, or absol. audio, to hear a person or thing with approbation, to assent to, agree with, approve, grant, allow:

nec Homerum audio, qui Ganymeden ab dis raptum ait, etc.,

Cic. Tusc. 1, 26, 65:

Socratem audio dicentem cibi condimentum esse famem, sed qui ad voluptatem omnia referens vivit ut Gallonius, non audio,

id. Fin. 2, 28, 90; id. de Or. 1, 15, 68; 3, 28, 83; id. Marcell. 8, 25: audio ( I grant it, well, that I agree to, that is granted):

nunc dicis aliquid, quod ad rem pertineat,

id. Rosc. Am. 18 fin.; id. Verr. 2, 2, 59; 2, 5, 27:

non audio,

that I do not grant, id. ib. 2, 3, 34.—

To hear, to listen to, to obey, heed; orig. and class. only with acc., but also with dat.—

With acc.:

tecum loquere, te adhibe in consilium, te audi, tibi obtempera,

Cic. Fam. 2, 7, 2; id. N. D. 1, 20, 55:

ne ego sapientiam istam, quamvis sit erudita, non audiam,

id. Phil. 13, 3, 6:

si me audiatis, priusquam dedantur, etc.,

Liv. 9, 9:

Non, si me satis audias, Speres etc.,

Hor. C.1, 13, 13; 4, 14, 50; id. Ep. 1, 1, 48:

patris aut matris imperium,

Vulg. Deut. 21, 18 al. — Poet. transf. to inanimate things:

neque audit currus habenas,

heeds, Verg. G. 1, 514; so Claud. Cons. Mall. Theod. 187 (cf. Hor. Ep. 1, 15, 13: equi frenato est auris in ore; and Pind. Pyth. 2, 21: harmata peisichalina):

nec minus incerta (sagitta) est, nec quae magis audiat arcum,

which better heeds the bow, Ov. M. 5, 382:

teque languenti manu Non audit arcus?

Sen. Herc. Oet. 980; so Stat. Th. 5, 412; Luc. 3, 594; 9, 931; Sil. 14, 392.—

With dat.: nam istis qui linguam avium intellegunt, magis audiendum censeo, Pac. ap. Cic. Div. 1, 57, 131 (B. and K. isti):

sibi audire,

App. Mag. p. 326, 34; so, dicto audientem esse, to listen to one's word, to be obedient to one's word, to obey (not in Ter.):

dicto sum audiens,

I obey, Plaut. Pers. 3, 1, 71; id. Trin. 4, 3, 55; id. As. 3, 1, 40; id. Men. 2, 3, 89:

qui dicto audientes in tantā re non fuisset,

Cic. Deiot. 8, 23 ' sunt illi quidem dicto audientes, id. Verr. 1, 88:

quos dicto audientes jussi,

id. ib. 5, 104.—And, on account of the signif. to obey, with a second personal dat.: dicto audientem esse alicui, to obey one (freq. and class.); cf.

Stallb. ad Rudd. Gr. II. p. 124, n. 38: vilicus domino dicto audiens sit,

Cato, R. R. 142: si habes, qui te audiat;

si potest tibi dicto audiens esse quisquam,

Cic. Verr. 2, 1, 44; 2, 4. 12; 2, 5, 32; id. Phil. 7, 2:

dicto audiens fuit jussis absentium magistratuum,

Nep. Ages. 4, 2; id. Lys. 1, 2; id. Iphicr. 2, 1:

interim Servio Tullio jubere populum dicto audientem esse,

Liv. 1, 41; 4, 26; 29, 20;

41, 10 al.—Once pleon. with oboedio: ne plebs nobis dicto audiens atque oboediens sit,

Liv. 5, 3.—

To hear thus and thus, i. e. to be named or styled somehow (as in Gr. akouô; and in Engl. to hear, as Milton: Or hear'st thou rather pure ethereal stream, P. L. III. 7); and with bene or male (as in Gr. kalôs or kakôs akouein; cf. Milton: For which Britain hears ill abroad, Areop.; and Spenser: If old Aveugles sonnes so evil hear, F. Q. I. 5, 23), to be in good or bad repute, to be praised or blamed, to have a good or bad character:

benedictis si certāsset, audīsset bene (Bene audire est bene dici, laudari, Don.),

Ter. Phorm. prol. 20:

tu recte vivis, si curas esse quod audis,

Hor. Ep. 1, 16, 17:

rexque paterque Audisti coram,

id. ib. 1, 7, 38; so id. S. 2, 6, 20; Ter. Hec. 4, 2, 24; id. Phorm. 2, 3, 12; Cic. Att. 6, 1; id. Fin. 3, 17, 57; id. Leg. 1, 19; Nep. Dion, 7, 3:

Ille, qui jejunus a quibusdam et aridus habetur, non aliter ab ipsis inimicis male audire quam nimiis floribus et ingenii afluentia potuit,

Quint. 12, 10, 13 al. —In a play upon words: erat surdaster M. Crassus;

sed aliud molestius quod male audiebat,

Cic. Tusc. 5, 40, 116; so,

minus commode: quod illorum culpā se minus commode audire arbitrarentur,

id. Verr. 2, 3, 58.—

As it were to hear, to hear mentally, i. e. to understand, to supply, something (later subaudio): cum subtractum verbum aliquod satis ex ceteris intellegitur, ut, stupere gaudio Graecus. Simul enim auditur coepit, is understood, is to be supplied, Quint. 9, 3, 58; 8, 5, 12.—Hence, audĭens, entis, P. a. subst.

(Acc. to II. A.) A hearer, auditor ( = auditor, q. v., or qui audit, Cic. Brut. 80, 276)' ad animos audientium permovendos, Cic. Brut. 23, 89; 80, 279:

cum adsensu audientium egit,

Liv. 21, 10 al. —Hence, in eccl. Lat., a catechumen, Tert. Poen. 6.—

(Acc. to II. C.) With the gen.: tibi servio atque audiens sum imperii, a hearer of, i. e. obedient to, your command, Plaut. Truc. 1, 2, 25.

κρίνω (s. κρίμα; Hom.+) fut. κρινῶ; 1 aor. ἔκρινα; pf. κέκρικα; plpf. 3 sg. κεκρίκει (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190; ἐκεκρίκει Just., D. 102, 2). Pass.: impf. ἐκρινόμην; 1 fut. κριθήσομαι; 1 aor. ἐκρίθην; pf. κέκριμαι. Primary mng.: ‘to set apart so as to distinguish, separate’, then by transference

① to make a selection, select, prefer (Aeschyl., Suppl. 39 τὶ; Pla., Rep. 3, 399e κρίνειν τινὰ πρό τινος ‘prefer someone to someone’, cp. Phlb. 57e; Himerius, Or. 40 [=Or. 6], 3 κ. τί τινι=select someth. because of someth. [a place because of its size]; κ. τὸ πρακτέον καὶ μὴ πρακτέον Did., Gen. 27, 3) ὸ̔ς μὲν γὰρ κρίνει ἡμέραν παρʼ ἡμέραν the one prefers one day to another Ro 14:5a. In the other half of the sentence ὸ̔ς δὲ κρίνει πᾶσαν ἡμέραν, κ. prob. has the sense recognize, approve (X., Hell. 1, 7, 34 ἔκριναν τὴν τῆς βουλῆς γνώμην) the other holds every day in esteem vs. 5b. Closely associated is mng.

② to pass judgment upon (and thereby seek to influence) the lives and actions of other people

ⓐ judge, pass judgment upon, express an opinion about Mt 7:1a, 2a; Lk 6:37a; 1 Cl 13:2; Pol 2:3 (Sextus 183 ὁ κρίνων ἄνθρωπον κρίνεται ὑπὸ τ. θεοῦ). κ. δικαίως D 4:3; B 19:11. κ. κατʼ ὄψιν by the outward appearance J 7:24a. κατὰ τὴν σάρκα 8:15. τὴν δικαίαν κρίσιν κ. pass a right judgment 7:24b (on the expr. cp. Dt 16:18). This is perh. the place for 1 Pt 4:6 ἵνα κριθῶσιν κατὰ ἀνθρ. (s. ESelwyn, comm. ad loc. ref. to Lghtf.; cp. Wsd 3:4).

ⓑ esp. pass an unfavorable judgment upon, criticize, find fault with, condemn (Epict. 2, 21, 11) Ro 2:1abc, 3; 14:3f, 10, 13a (a play on words, w. κρίνειν used in two different mngs. in the same vs.; s. 4 below on vs. 13b); Col 2:16; Js 4:11, 12; D 11:12. μή τι κρίνετε do not pronounce judgment on anything 1 Cor 4:5. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; why is my freedom (of action) to be unfavorably judged by another person’s scruples? 1 Cor 10:29. μακάριος ὁ μὴ κρίνων ἑαυτόν happy is the one who finds no fault w. himself Ro 14:22.—Also of a human judgment directed against God ὅπως ἂν νικήσεις ἐν τῷ κρίνεσθαί σε that you may win when you are judged Ro 3:4 (OMichel in KEK prefers active sense); 1 Cl 18:4 (both Ps 50:6).

③ to make a judgment based on taking various factors into account, judge, think, consider, look upon w. double acc. of the obj. and the predicate (Soph., Oed. R. 34; Pla., Rep. 9, 578b and s. Cebes 39, 4; 3 Macc 2:33; Just., D. 112, 1) οὐκ ἀξίους κρίνετε ἑαυτούς you do not consider yourselves worthy Ac 13:46 (Jos., Ant. 6, 159 ὸ̔ν αὐτὸς τ. βασιλείας ἄξιον ἔκρινεν; EpArist 98); cp. PtK 3 p. 15, 17. τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε you considered their shortcomings as your own 1 Cl 2:6. Pass. (Thu. 2, 40, 3; Jos., Ant. 4, 193) τί ἄπιστον κρίνεται παρʼ ὑμῖν; why do you think it is incredible? Ac 26:8 (Jos., Ant. 18, 76 ἄπιστα αὐτὰ κρίνειν).—Foll. by acc. w. inf. (Pla., Gorg., 452c, Rep. 9, 578b; X., An. 1, 9, 5; 28) κεκρίκατέ με πιστὴν … εἶναι Ac 16:15.—W. inf. foll. κρίνω μὴ παρενοχλεῖν τοῖς κτλ. 15:19.—Foll. by τοῦτο ὅτι 2 Cor 5:14.—W. direct quest. foll. ἐν ὑμῖν αὐτοῖς κρίνατε judge, decide for yourselves 1 Cor 11:13.—W. indirect quest. foll. (Thu. 4, 130, 7 κρίναντες ἐν σφίσιν αὐτοῖς, εἰ … ; X., Cyr. 4, 1, 5) εἰ δίκαιόν ἐστιν, ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε decide whether it is right to obey you rather than God Ac 4:19.—κρίνατε ὑμεῖς ὅ φημι pass your own judgment on what I say 1 Cor 10:15.—ὀρθῶς ἔκρινας you have judged rightly Lk 7:43.

④ to come to a conclusion after a cognitive process, reach a decision, decide, propose, intend (Isocr. 4, 46; Polyb. 3, 6, 7; 5, 52, 6; 9, 13, 7; Epict. 2, 15, 7; Appian, Bell. Civ. 14, 118 §497 ὅταν οἱ θεοὶ κρίνωσιν; LXX) τί οὖν θέλετε, κρίνατε (restored) so decide now what you wish (to be done); w. inf. (Diod S 4, 33, 10; 17, 95, 1; UPZ 42, 37 [162 B.C.]; PTebt 55, 4 [II B.C.] ἔκρινα γράψαι; PLond III, 897, 11 p. 207 [84 A.D.]; 1 Macc 11:33; 3 Macc 1:6; Jdth 11:13; Wsd 8:9; Jos., Ant.7, 33; 12, 403; 13, 188; Did., Gen. 179, 7) Ac 3:13; 20:16; 25:25; 1 Cor 2:2; 5:3; Tit 3:12. W. τοῦ and inf. (B-D-F §397, 2) ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς Ac 27:1. ἐπεὶ ἤδη σεαυτῷ κέκρικας τοῦ μὴ δύνασθαι τὰς ἐντολὰς ταύτας ὑπὸ ἀνθρώπου φυλαχθῆναι since you have already decided in your own mind that these commandments cannot be kept by anyone Hm 12, 3, 6.—W. acc. and inf. (2 Macc 11:25, 36; 3 Macc 6:30; TestSol 10:8; SibOr 3, 127; Just., D. 102, 2) Ac 21:25 (even in the substantially different rdgs.). τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον he has determined this, namely to keep his fiancée (pure and undefiled) 1 Cor 7:37 (s. s.v. γαμίζω 2; Diod S 4, 73, 2 of a father: κρίναι ταύτην [i.e. his daughter] παρθένον διαφυλάττειν). τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα but rather decide this, (namely) to give no offense Ro 14:13b. ἔκρινα ἐμαυτῷ τοῦτο, τὸ … ἐλθεῖν 2 Cor 2:1. τὰ δόγματα τὰ κεκριμένα ὑπὸ τ. ἀποστόλων Ac 16:4 (cp. Polyb. 5, 52, 6 πράξας τὸ κριθέν; Epict. 2, 15, 7 τοῖς κριθεῖσιν ἐμμένειν δεῖ).

⑤ to engage in a judicial process, judge, decide, hale before a court, condemn, also hand over for judicial punishment, freq. as a legal t.t. (in a forensic sense Hom. et al.; ins, pap, LXX).

ⓐ of a human court

α. act. and pass. abs. Ac 13:27. W. adv. GPt 3:7. κ. τινά: κατὰ τὸν νόμον J 18:31; Ac 23:3; 24:6 v.l. οὐδὲ ἐγὼ κρίνω ὑμᾶς GJs 16:3. Of the right of the apostle and the church to judge believers 1 Cor 5:12ab. μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον; does our law (personified) judge a person? J 7:51 (Appian, Bell. Civ. 3, 50 §205 certain senators desire that before Mark Antony is declared a public enemy he should be brought to trial, ὡς οὐ πάτριον σφίσιν ἀκρίτου καταδικάζειν ‘on the ground that it was not their ancestral custom to condemn someone without a hearing’). ἐκ τ. στόματός σου κρινῶ σε I will punish you on the basis of your own statement Lk 19:22. Pass. Ac 25:10. κρίνεσθαι ἐπί τινι be on trial because of a thing 26:6 (Appian, Basil. 12 κρινόμενος ἐπὶ τῷδε=be brought to trial because of this thing; likew. Iber. 55 §233; Ath. 2, 3; of God ApcrEzk Fgm. d). Also περί τινος (Diod S 12, 30, 5) 23:6; 25:20; w. addition of ἐπί w. gen. of the court of judicature before someone (schol. on Hes., Op. 9) 24:21; 25:9; D 11:11.—τί δὲ καὶ ἀφʼ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; Lk 12:57, which leads over into the sphere of jurisprudence (vs. 58), means: why cannot you yourselves decide what is right? (cp. the prayer for vengeance fr. Amorgos [BCH 25, 1901 p. 416; Dssm., LO 94=LAE 118] ἐπάκουσον, θεά, καὶ κρῖναι τὸ δίκαιον; cp. Appian, Mithrid. 89 §403 κρίνειν τὴν μάχην=decide the battle; Just., A II, 15, 5).

β. mid. and pass.: ‘dispute, quarrel, debate’, also go to law (so Thu. 4, 122, 4 δίκῃ κρίνεσθαι; Hos 2:4 al. in LXX; TestSol 4:4ff D; Mel., P. 101, 773) τινί with someone (Job 9:3; 13:19) Mt 5:40; B 6:1 (Is 50:8); μετά τινος (Vi. Aesopi W 76 κριθῆναί με μετὰ τῆς κυρίας μου ἐπὶ σοί=I am pleading my case with my mistress before you; Eccl 6:10) 1 Cor 6:6. ἐπί τινος before someone (as judge) vs. 1 (on the beginning of 1 Cor 6 cp. the decree of Alexander to the Greeks in Ps.-Callisth. 2, 21, 21: βούλομαι δὲ μὴ ἐν ἑαυτοῖς κρίνειν ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον, οὐδὲ ἐφʼ οὗ βούλεσθε=it is my wish [will] that you are not to go to law among yourselves, no matter what any of you may have against another, nor before anyone you wish).

ⓑ of the divine tribunal

α. occupied by God or Christ: abs. administer justice, judge J 5:30; 8:16, 50; cp. vs. 26; Rv 6:10; B 5:7. Pass. be judged Mt 7:1b, 2b; Lk 6:37b; Rv 11:18.—W. acc. foll. (PGM 4, 1013 of Horus ὁ κρίνων τὰ πάντα) J 5:22; 8:15b. τοὺς ἔξω 1 Cor 5:13. ζῶντας καὶ νεκρούς judge the living and the dead 2 Ti 4:1; 1 Pt 4:5; B 7:2. τὰ κρυπτὰ τῶν ἀνθρώπων Ro 2:16. τὸν κόσμον B 4:12 (TestAbr A 13 p. 92, 10 [Stone p. 32]; ApcEsdr 3:3 p. 27, 8 Tdf.). τὴν οἰκουμένην Ac 17:31; AcPl Ha 9, 29. κ. κατὰ τὸ ἑκάστου ἔργον judge each one by what that person does 1 Pt 1:17; cp. Rv 20:13. ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν the dead were judged by what was written in the books (of life and of death), in accordance w. their deeds vs. 12; δικαίως κ. judge uprightly (Sotades [280 B.C.] Fgm. 11, 2 Diehl² II 6 p. 191 [in Stob. 4, 34, 8 vol. V p. 826, 5=Coll. Alex. p. 243] ὁ παντογενὴς … οὐ κρίνει δικαίως) 1 Pt 2:23; B 19:11. Also ἐν δικαιοσύνῃ Rv 19:11. διὰ νόμου κρίνεσθαι be judged on the basis of the law Js 2:12.—Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punish (opp. σῴζειν as TestJud 24:6; Mel., P. 104, 810; cp. ApcEsdr 1, 11 p. 25, 3 Tdf. ἐμὲ κρῖνον ὑπὲρ τῶν ψυχῶν τῶν ἁμαρτωλῶν) J 3:17; cp. 18ab; 12:47ab, 48a; cp. 48b; Ac 7:7 (Gen 15:14); Dg 7:5f (opp. ἀγαπᾶν). διὰ νόμου κ. punish on the basis of the law Ro 2:12.—3:6f; 1 Cor 11:31f (here of the temporal punishment which God brings upon sinners); 2 Th 2:12; Hb 10:30 (κρινεῖ κύριος τὸν λαὸν αὐτοῦ the Lord will judge = punish his people is derived fr. Dt 32:36=Ps 134:14, where the judgment of God is spoken of, resulting in the vindication of the innocent [the thought prominent in the two OT pass.] and the punishment of the guilty [the thought prominent in the Hb pass.]); 13:4; Js 5:9; for 1 Pt 4:6 s. 2a above; Rv 18:8; 19:2; B 15:5.—W. the punishment given κ. διὰ πυρός 1 Cl 11:1; διὰ τῶν μαστίγων 17:5. κεκριμένοι ἤδη τῷ θανάτῳ already condemned to death B 10:5. Also εἰς θάνατον condemned to death Hs 9, 18, 2. οἱ κρινόμενοι ἀσεβεῖς the godless, who are condemned 2 Cl 18:1. Of the devil ὁ ἄρχων τοῦ κόσμου τούτου κέκριται J 16:11.—ταῦτα ἔκρινας you have imposed these punishments Rv 16:5.—On κρίνειν τὸ κρίμα 18:20 s. κρίμα 4.

β. occupied by those who have been divinely commissioned to judge: the 12 apostles judge the 12 tribes Mt 19:28; Lk 22:30 (PBatiffol, RB n.s. 9, 1912, 541–43. But here κ. could have the broader sense rule; cp. 4 Km 15:5; Ps 2:10; 1 Macc 9:73; PsSol 17:29). κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία … σέ the one who is physically uncircumcised will sit in judgment upon you Ro 2:27. οἱ ἅγιοι as judges of the cosmos 1 Cor 6:2ab (κρίνεσθαι ἐν: Diod S 19, 51, 4.—On the saints as co-rulers with God cp. Epict., Ench. 15; Sallust. 21 p. 36, 14) as well as of the angels vs. 3 (cp. Da 7:22).

⑥ to ensure justice for someone, see to it that justice is done (LXX) τινί to someone 1 Cl 8:4 (Is 1:17).—B. 1428. DELG. M-M. EDNT. TW.